Sunday, 21 February 2021

USRAH 7: APPRECIATION FOR THE NATURE AND ENVIRONMENT.

          

           There is an inseparable relationship between the environment and our soul. It will be great if Muslims in particular and the wider world in general learn from the Holy Scriptures, like the Holy Qur’an and Hadith, to try to wage an eco-friendly jihad (noble effort) to promote ecological balance and stability. This will be the true jihad to please God and ensure easy entry to heaven, in the existing world, not to speak of the hereafter. Thus, we can taste the bliss of heaven on this planet before we chance upon the eternal paradise.

 Quran and Environmentalism

The Holy Qur’an offers a completely integrated view of the universe, where the human soul and the environment, mind and matter are all part of one living, conscious whole. Therefore, it exhorts man to live a balanced, moderate and eco-friendly life without causing any harm to nature. It says, for instance: “And do not commit abuse on the earth, spreading corruption.” (Qur’an, 2:60), and elsewhere: “And do not desire corruption in the land. Indeed, God does not like corruptors.” (Qur’an 28:77).

From the Qur’anic perspective, corruption on the earth is not confined to only political crimes, such as frauds, theft, rape, illegal banking or other prevalent malpractices. Deforestation, dumping toxic wastes and indiscriminate use of pesticides are also grave corruption on the earth and hence brazen violation of Islamic values. This corruption is today rampant at all levels of public and social life in this age of consumerism and covetousness. It is indeed a matter of grave concern for the entire humankind.



 

The need of the Hour

There is a pressing need to take a fresh look at all the related Qur’anic verses and the Prophetic traditions in an effort to find solutions to the increasing degradation of the environment on planet Earth.  It is also of vital importance to revisit other references to explore the wisdom of our faith traditions and find ways to live in full harmony with the environment.

After all, it is the moral responsibility of the adherents of all faith traditions to protect this earth and its climate in accordance with the teachings of our faith traditions. And if we do not take serious steps today to preserve the ecological balance, tomorrow our children will inherit ruined earth.

USRAH 6: ADAB AS A STUDENT IN SEEKING KNOWLEDGE.

 الأدب قبل الطّلب

Etiquettes come before seeking knowledge.

One of the most important struggles any intelligent person should undertake is to acquire excellent etiquette in one’s character. Both the Law of Islām and sound reason testifies to its high importance and academics and experts alike are vocal in congratulating those who possess good manners.

1. Ibn Sīrīn رحمه الله said, “They [the scholars] would study and learn guidance in manners as they would study knowledge.”

2.Al-Haṣan رحمه الله said, “A man would have to spend years and then more years to refine his character.”

3.Sufyān ibn ʿUyaynah رحمه الله said, “The Messenger of Allāh ﷺ, with his manners, his life and his guidance, is the greatest template with which all things are compared. Whatever conforms to it is a most definitely the truth and whatever opposes it is void.”


A scholar said to his son, ‘O my son! It is better, in my opinion, for you to learn one aspect of manners than to learn seventy chapters of knowledge.’

Imām ash-Shāfiʿī رحمه الله was asked, ‘How much do you desire good manners?’ The Imām replied, ‘When I hear a single letter of good manners that I have not heard before, every part of my body craves to hear it again and again to enjoy it.’ Imām was then asked, ‘How do you seek good manners?’ The Imām replied, ‘As a mother seeks her only child who is lost.’





7 great etiquettes for knowledge seekers in sha Allah:

1. Have a sincere intention

2. Study with Ihsan (excellence)

3. Exhibit tawakkal (reliance upon Allah)

4. Eliminate bad habits or manners

5. Thank Allah subḥānahu wa ta'āla (glorified and exalted be He)

6. Engage in istighfaar and zikrullah

7. Make dua to Allah subḥānahu wa ta'āla (glorified and exalted be He)


USRAH 5: IHSAN IN WORSHIPPING ALLAH AND HIS CREATIONS

Ihsan in worshipping Allah:

From hadith Jibril, Prophet Muhammad S.A.W says: "...to worship Allah as if you see him for, verily, even though you do not see Him, He surely sees you."

No one will be able to worship Allah unless he believes that Allah always watching him. Even though he can not feel that Allah is watching him, he needs to believe that Allah surely see him.



Ihsan towards His creation:

it consists of causing spiritual or material benefits to reach them or using one’s strengths to keep some harm away from them, or both together.

Ihsan needs to be observed in one’s relationship towards:

1) Parents

2) Relatives

3) Orphans

4) Poor and needy

5) Neighbor

6) Wayfarer

7) Workers

8) Wife

9) People in general

10) Animals

11) Works